The times that I have fallen in love, I’ve had a tendency to lose myself in the man I’ve fallen in love with. It’s a pleasant kind of loss of identity and it happens slowly, subtly until I realize that I suddenly have new habits, preferences, and tastes. Similarly, over the years, I have watched those newly in love with Judaism lose some of themselves as they took on observance. I’ve even been that person myself (usually when I write any conversion tips, it’s so others can learn from my own mistakes!). It’s one of the side effects of one of those early stages of love, the heady infatuation part.
The problem with this often comes later, when reality sets in, both in love and observance.
In love, after the glow wore off, I’d find that I really didn’t like that food I’d been trying to like because he liked it or that hobby that he really enjoyed. Then, I would have to be honest with myself and him and find my own preferences again. Mr. Safek LOVES tabletop roleplaying games. For those unfamiliar with these, they can be very involved, with complicated math to tell you whether or not you’ve killed whatever monster has “appeared” and backstories written for your character, down to painted figurines. He revels in all this, completely geeking out. Initially, when we got together, I tried to be all about it, too. I painted figures for him and went with him to games and tried to be interested. Once the glow of just doing something with him subsided, though, to a more normal level, I realized…I really find this kind of gaming rather tedious and boring. I’d rather be reading a book or knitting!
In Judaism, this often takes on the form of a person who previously wasn’t observant suddenly taking on very strict observance or very specific customs and throwing away things like their favorite clothes, music, movies, or hobbies because they simply aren’t “Jewish enough.” At first, anything Jewish is automatically better, more authentic, and more worthy of time and energy, but after the initial excitement of “being Orthodox” wears off and the day to day reality of Orthodoxy sets in, this can become a problem.
Observance is essentially a collection of habits that are based in Torah and combine to form an Orthodox or frum life. Given this, tossing out everything you were before you decided to become religious works about as well in the long term as going off to a spa for three weeks to lose weight. Sure, as long as you exist in this different world away from your “normal” life, you’ll eat healthy, exercise, and have all these great healthy habits, but what about when you return home? Similarly, the challenge for both converts and BT’s (Jews who weren’t raised Orthodox, but later take on observance) is to find a way to integrate these new habits into their life. Throwing away everything that made you who you are and simply taking on the persona of what you think is the ideal Orthodox Jew very rarely works long term. What happens when the only choice you think you have is to either never enjoy the things you once did or go completely and utterly off the derech? (OTD – giving up observance, going off the “path”)
This is partially why everyone encourages converts to take on observance slowly and to be moderate in their observance, but beyond that, I think it takes learning how you can still do many of the activities and pursue many of the interests you had before you came to Orthodox Judaism, but within the confines of Jewish law. In this way, it’s less a question of “either or.”
In some ways, many converts have an easier time grasping this than born Jews becoming religious because we already have to find creative halakhic ways to navigate things like holidays with our non-Jewish family or eating with non-Jewish family. We’re used to having to find some kind of middle ground between our pasts and our presents that is still allowed by Torah since there is a major mitzvah to honor one’s parents and in most cases our parents aren’t converting with us. I’ve often seen more tension when a child of secular parents decides to become religious because there can be more pressure on the parents to accommodate their child’s new observance.
I’ve had a few interests or hobbies that I just couldn’t find a way to fit into an Orthodox lifestyle, but, by in large, with the help of Rabbis, I’ve been able to integrate most of who I was into who I am. I take an aerial yoga class, something I came to enjoy during our break from our conversion process. These classes involve a really wonderful mix of flexibility, strength, and endurance and I find them fun as well. As we returned to our conversion process, I had already been sidelined from my classes with some minor health issues I was working through, but I was a little sad about the idea that I wouldn’t be able to take them back up again.
That’s when it finally occurred to me to ask a Rabbi if there might be a way for me to do these classes, but not violate Torah laws. We looked at who takes the classes, whether there are windows in the building men could look through, what clothing do I need to wear to be able to do the activity and how could that be made modest? What kind of music do we work out to? I found tznius workout skirts with built-in leggings and undershirts and tops as well as headcoverings that don’t slip even when I’m upside down. The classes are almost always all women, but there are windows, so we sided on the side of greater modesty and I avoid the kinds of classes that would have immodest positions and any classes that could work in any of the spiritual aspects of yoga versus the fitness parts. I’ve been back for three weeks so far and while I might not be the most fashionable looking woman there, I’m very glad to be able to be there and without compromising following Torah.
This is just one example and after a while, it becomes fun to look for ways to do things in a way that is consistent with Torah law and then check with a Rabbi to see if I’m on the right track, like a puzzle to solve. We’ve done this with camping trips, with my upcoming work trip to the North Slope, and with our hobbies and the kids’ public schooling. Sometimes, the answer is, “No, there just isn’t a way to make that work with Torah law,” but more often than not, it’s more about how we do something than if we do it all. By making old interests and hobbies as well as time spent with non-Jewish friends a priority even if it involves some creative problem solving, our family feels more cohesive in our observance and more positive.
It might not fit with a more stringent view of Orthodoxy, but it’s a balance that is approved by my Rabbi, fits within halakhah, and allows me to be me and an Orthodox Jew. I make time for hobbies I enjoyed long before conversion ever entered my mind and I find new insights in many of them from my Jewish studies.
I think it’s important, for long term success, to be able to form a Judaism that enhances one’s life rather than reduces it to a long list of “don’ts” and where there is a will, there is often a halakhic way to find compromises that allow for a kosher life that is sustainable and full of joy.